Thursday, July 25, 2013

Jibu




jibu: give

It is difficult for me to say “no.”  It is especially hard to say “no” to someone in Africa. It seems sinister to deny anything to a dirty, underfed child, who looks up at you with the biggest, darkest eyes.  The same thing goes with that tired, elderly man, who teaches a class of seventy students and tells you that he doesn’t even receive chalk from the government.  There is also my friend, the young woman who works so very hard to provide for her family and is asking me for the second time this week to buy her some nice bangles like the ones I’m wearing.  Everyday I’m confronted with requests from Sudanese people.  Some people are easier to deny, like the intoxicated men in town who ask for my phone number, or the aggressive teens who tell me to give them my bicycle.  However, most of the time, the requests seem quite sensible, even urgent.  The greatest problem as a kawaja in South Sudan is figuring out which things to say, “yes” to, and which things to deny, despite my breaking heart.  I think to myself, “There has to be a way for me to give to each person here in Mundri...” 

Most days, if you spend enough time in the team house, you will hear the meek calling of, “Mi kado?” or “salaam.” If you look out the window, chances are, you won’t see anyone. You will have to open the creaky door and look down to see some pint-sized children clustered together with eager eyes and open hands.  “afasaat?...” (trash) they inquire.   They have walked from their homes in search of any trash that could be of use to them.  Empty bottles, used bags, and broken electronics/kitchenware are hot items.  They will take almost anything, and once they’ve had success, they’ll share the name of their source with the rest of the Mundri child population.  To control this onslaught of children, who come in pursuit of some plastic treasure, the team has limited distribution to Friday mornings; now children know to show up only at this allotted time.  However, we sometimes get the persistent ones who come at all hours of the day, any day of the week.  They stand by the door, peer up through the windows, hover near the entrance of the compound, staring at our every move.  It can drive my nerves to their limit when I’m trying to write a lesson plan with a group of children staring at me, asking me to give them anything their eyes come across.  “Jibu le ana waraga, galaam, gufa, kubaiya, gumash, jena...”  My “elf on the shelf” doll is a particularly prized item that kids quickly pick out through the screen door.  We as a team have so much more than we need and I become embarrassed that I have to say no to a kid who has next to nothing.  To make things more difficult—I LOVE giving gifts to people.  Every time I travel somewhere new I scour out the hidden shops to find that perfect gift for a friend or family member.  It takes my best self-control to not show up on Fatna’s compound each Monday with a small gift like a book or nail polish.  I will make baked goods for any person and any occasion.  I understand the implications of giving to African friends without thinking.  It complicates relationships among Sudanese neighbors when ex-pats choose to give certain things to only certain people.   However, I still find myself asking, “How can I show I care to my Moru friends?”  I am slowly learning what it means to give of myself, and it is much harder than handing over a neatly wrapped gift.

In African culture, time means love.  Spending the day sitting with the ladies, picking the leaves off the morenga branches, and eating g-nut paste and cassava is love.  Attending both the joyful prayers for the new baby and also the mournful prayers of the deceased relative is love.  Taking time to stop and simply be with the Sudanese women here is a way to give to them.  This way of interaction is hard for my overachieving self.  I want to spend my day being “productive,” doing things that show results.  Unfortunately, doing something for the end result means that I’m only thinking about my own pride.  Many days I have to set aside the watch and calendar, lather on the sunscreen, and head out to a friend’s house for an untimed hangout session.      

When working with teens, I’m often tempted to give gifts in order to gain favor in their eyes.  However, I’ve been trying to step away from the desire to be liked and work towards simply giving of myself.  I act as unofficial drama coordinator at my church, recruiting youth, directing the staging, and corralling the actors together at the time of the performance.  At times, actors don’t show up, groups of teens talk through the church service, and lead characters decide they don’t want to speak above a whisper.  It looks like chaos to an outside observer, but, to me, it is a way to give to some otherwise disinterested adolescents. 

My favorite way to give here in Mundri is to share knowledge.  The schools here in South Sudan have so little and face so much that I jump at any opportunity to hold workshops for drained and underprepared teachers.  At the beginning of teacher trainings we do give each participant a bag of school supplies; however, the rest of the week we are filling the teachers’ hearts with confidence—confidence that they can speak in English, confidence that that they can plan creative lessons, confidence that they do the task the Lord has set them to do, because He will sustain them.  It is the most tiring, emotionally draining week of the year for me, and it is totally worth it.    

My pride is hurt by the reality that I’m not the most cheerful giver.  Some days I don’t want to teach the lesson, I can’t bring myself to enter into that long conversation in Arabic, I feel frustrated with the culture and the individuals with whom I’ve chosen to surround myself.  It would be much easier to just drop off a bag of cookies at someone’s hut and say, “salaam.”  But God calls me to give in a way that dies to my comfort level.  Paul reminds us to, 
“Be imitators of God…and live a life of love, just as Christ loved us 
and gave himself up for us as a fragrant offering and sacrifice to God.” –Eph. 5:1,2

When I think of the ultimate gift of a life for a soul, I’m compelled to give of menial things like my time, energy, and mind (which I tend to hold with an iron fist, regardless of the fact that they already belong to the Lord).  Yes, I am learning what it means to “give” here in Africa—not because I’m some sort of martyr, but because my God prods me, teaches me, and emboldens me all along the way. 

Each man should give what he has decided in his heart to give, 
not reluctantly or under compulsion, for God loves a cheerful giver.
-2 Cor. 9:7

Saturday, July 20, 2013

Freedom


Last week I had the privilege of celebrating the independence days of both the United States and South Sudan.  Eager to get back to my usual team duties, as soon as I got off the mini MAF plane and unloaded my trunks of supplies, I headed over to the team house to adorn its walls with star cut outs, mini flags, and glittery signs.  I’m a bit rusty in the holiday décor department, but the effort was there.  Amidst all of my gluing, drawing, and cutting, I thought more carefully about what freedom really means.  I think it’s easy to take Independence Day as one of the more lame holidays that gives people a chance to eat meat and watermelon and watch fireworks.  I’ll admit it’s at the bottom of my list.  However, returning to Africa during this season has made me vastly more patriotic than I’ve ever been. America, despite all its bravado and self-indulgence, is a great country of diversity and opportunity.  It is also a country that has learned, in a relatively short amount of time, how to get things done.  It has its weak points, its areas of oversight and immorality, as every human nation does; however, it is a safe country, an energetic and driven country.  I’m still not at the point of putting patriotic bumper stickers on my car, but I am grateful to live in the United States, where freedom is known. 

Freedom is also an important idea for the people of South Sudan.  The people in Mundri are always saying, “feel free,” when I come to visit them.  They want me to feel at home, feel like I can join their conversations and eat to my heart’s content.  Formality is a sign of distance here—to take off your shoes, lie back, and talk about the current health of your mother’s sister is to take a step towards the Moru people in freedom. 

Ironically, since being back in Mundri, I have not been able to feel a sense of freedom.  It has nothing to do with the gracious and hospitable people of South Sudan, but everything to do with my own insecurities.  I have been paralyzed by a fear of failure in my work here.  I have been nervous about meeting up with people who I haven’t seen in two months.  I have felt pressure to reach a certain level of productivity that I never seem to achieve.  And, worst of all, I have not felt the freedom to approach God with all of my fears and worries.  I tell myself, “This is just who you are.  You are an anxious, fearful person, and there’s nothing you can do to change who you are.”  I’m giving sin too much power—letting it shackle me to the ground in helplessness and self-pity without even considering the love and power of God. 

My team is studying Ephesians, which has been encouraging my heart about the truths of freedom in Christ Jesus.  Paul writes,

            In Him and through faith in him we may approach God with freedom and confidence.  I ask 
            you, therefore, not to be discouraged because of my sufferings for you, which are your glory.  
           - (Eph. 3:12,13)

It is difficult to give myself the freedom to make mistakes, to be my own imperfect self.  I want to do big things here in Mundri, but I need to be sure it is for God’s glory and not my own.  Luckily, I have the Moru people here to encourage me to “feel free.”  There are the South Sudanese teachers, who thank me profusely for sharing my model lesson with them, even though I feel like my lesson bombed.  There’s Agnes, who hugs me and holds onto me for a good five minutes after having not seen me for nine months.  There’s Panina, the Ugandan owner of the town fashion store, who would rather have me chatting with her about life than buying up all of her consignment shirts.  There are the professors and students at Kotobi Teacher’s College, who invite me to all of their ceremonies and programs—even when I’m not currently teaching there.  There’s the Bishop, who gives John and me his blessing and prayers when we fearfully tell him that we want to pursue a “dating” relationship in a conservative culture.  And there’s neighbor Howa, who drops the water bucket she’s been carrying and runs up to hug me.  These friends all teach me daily what it looks like to freely love and accept me as I am.  I am so grateful for them.  

The people of South Sudan don’t have the resources or opportunities that the people of America have.  Most were born here in Mundri Town, Western Equatoria, and they will die here.  It is easy to feel weighed down in a developing nation; however the Moru people chose to live life in freedom.  They have their own nation, separate from the Arab-dominated North.  They have fertile land to use as they wish—to plant clusters of g-nuts and rows of tall maize and construct mud homes for their growing families, with the sweeping blue sky in the background.  Most importantly, they have freedom in Christ.  They feel the freedom try things that may fail, knowing that they are still loved by their community and by their God just the same.  


The spirit of the Lord God is upon me, for he has anointed me
to bring good news to the poor;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound.
-Isaiah 61:1